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The choice

to be one thing you must know the opposite, then you can see the value of choice ..

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Use the small to the big, stay at the center to check out. Be flexible, but be firm, and there will be no 'power that you can not defeat. Respond to change, evaluates the time and no one will 'strike. (Lao-tzu).

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In the past, brave men were mostly exuberant, their vivacity was a sign of strength and courage.
Because you doubt it, Tsunetomo said: "Their vitality had made the powerful and exuberant to be tough. Nowadays, men have less energy. The sap has dried up, but their status has improved. The value is of a different order. The fact that they lost and gained in vitality in sweetness does not mean that they should possess a passion for child death. This has nothing to do with energy.

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L `enlightenment is like the moon reflected in water. The moon does not get wet, the water does not break . Although its light is wide and great, the moon is reflected even in a small puddle. The entire moon, the `whole sky are reflected in drops of dew in the grass, and even a single drop of water. Eihei Dogen Zenji (1200 - 1253 d. Ch).

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Letting go does not mean vanish! To meet another person is really necessary to empathize, a state of trust that comes from dropping a lot of defenses and controls. But in doing so we expose ourselves to the opinion of others and often do not want others to see us, because the ego is concealed behind the facade of insecurity and fear, distrust of one's feelings or even misunderstanding. This is because we are not accustomed to living our emotions. We are so morally harmful to the perception of ourselves, not to know that letting go is not a sign of weakness but of strength. We often have such a great confusion as to be convinced that letting go ol'aver trust in another person means to fade away, losing something of themselves, lose their personality. There is often embarrassed because you can not really love someone without actually meeting him and many choose to compromise or misunderstanding. Consequently, the results are totally superficial relationships and vacui.Amare someone is always a risk but it is the spice of life. Veronica Cruz

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The ravine

A Monaco complained to his teacher because he could not reach satori.
"It's your fault," replied the teacher.
"What mistake? What am I missing?" asked the student.
"Come with me, and I'll show you."
The teacher called another disciple who was blind, and all three went up the mountain, at a point where a narrow tree trunk had been thrown over a cliff.
"Cross!" said the teacher in the first Monaco.
The poor man looked at the bottom of the ravine, the weak trunk and said, "I can not: I'm afraid." The master
turned to the blind disciple and gave him the same order. The
Monaco through the ravine without hesitation.
"Do you understand?" asked the master to the first Monaco.

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not be a person who embodies the fame, not mine projects, not the holder of wisdom. Express fully what has no end, and walk where there is no path. Embodies all that you have received from Heaven but do not think of owning anything. Be empty, that's all. Chuang Tzu.

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The Thief and the Zen Master

Ryokan, a Zen master, lived in absolute simplicity in a small hut at the foot of a mountain. One evening a thief entered the hut and made the discovery that there was nothing to steal. Ryokan returned and caught him. "Maybe you made a long way to see me," said the thief "and must not go empty-handed. Do me the courtesy, accept my clothes as a gift. " The thief was bewildered. He took the clothes and slipped out. Ryokan sat naked, to contemplate the moon. "Poor man," she thought, "I wanted to give him this beautiful moon"

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The deepest love is the love hidden. The poem says: "At my death from my smoke know my love, never delivered and kept hidden in my heart." Who expresses his love before he dies, does not love deeply. Only the love that remains hidden until death is infinitely noble. I think it is sublime love until death.
When I spoke of this, some were of my opinion and they were called "friends of the smoke."
this is based on each other knowledge and the same is true in the relationship between the Daime and the one who serves. To be pure in front of people, a man does nothing reprehensible when it is alone in the dark and does not think of meanness. If you are from to do to show its value, the defects appear.

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transcend the limits of their own conflicts, feeling one with all the others and behave naturally is the way to freedom. True freedom is internal and arises from the practice of zazen. Of course consciousness widens and appears self-confidence. Our life is neither small nor close nor lonely.

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U n monaco asked Chao Chou: What would you say to someone who has nothing with it? Chao Chou replied: abandoned. The Monaco replied: What should I leave if I do not carry anything with me? If you can not leave, take it away (Attualo.). The Monaco was illuminated. .

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The skilful traveler

leaves no trace;

the good speaker

does not say a word too.

Lao Tzu

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Osho and freedom: the circle

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The Disciple and the Master Osho

Then the teacher handed him a bowl and poured in three tablespoons of oil and said to his pupil: "Go and Travel around the monastery, take your time you need but be careful not to throw even a single drop of oil ".... the student starts and Tenedos nellárco an eye on the bowl of an hour went around .... and proud of the monastery sodisfatto appear before the master: "master of return and are not a single drop was paid" ..... "good son hours to wait for another student also "spent many hours ..... and the student who was already waiting for the title of master rejoiced that he had won with so much skill ..... and here comes the student eagerly awaited (certainly a time waster) the pupil when he was at innazi the master: "master forgive but since I started my journey was not paid no drop .... but as I walked as I held one-eyed view of the bowl with the other could not fail to see what was around me .... and see the wounded bird in the bushes I could not help but put down the bowl and striving to help the needy so I had time and it was so later with the fox, the cricket, the monkey and the tiger .... This is the reason of my time "..... the teacher calls on students to act with a closer ..... and invites the first to resume the second bowl ... and covered it with cloak master .... the first rebelled claiming to have covered the journey in a short time without damage, and then he's competed in the prize ..... the teacher said, "the craving in a hurry to reach the finish line makes blind ... while the real teacher is one who looks around and notes the necessity of the need for putting in the background giving itself the goal so as to grow along the way to the finish against his teacher already "

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Childhood

Osho was born in Kuchwada in Madhya Pradesh , in Central India, 11 December 1931. He told of childhood as the period had a great influence on its growth, because these grandparents gave him the maximum freedom and showed great respect. He was left without treatment or special restrictions or any kind of education tax. As he himself said, the children, during the first seven years, are affected in a negative way from being forced to learn and to deny them the dignity: "If a child in its early years is allowed freedom, grow strong and smart enough to decide and discuss, and may self-education. "If a child receives respect, says Osho, is more obedient to their parents, if parents ignore his individuality, the child, in turn, ignore them.

The 'light' and the first community

The March 21 1953, at the age of twenty-one years after he experienced an intense period of 'Enlightenment' , that which achieves the highest degree of awareness, where "the drop merges into the ocean, the very moment the ocean pours into the drop." It is the moment of supreme understanding of the fall of all the veils that prevent clear view of reality. Convinced of the importance of what he had acquired, since he wanted to invite everyone to share his experience. Thus began traveling to India, setting up debates and conventions attracting thousands of people.

finished his studies, he taught at the Sanskrit College in Raipur and later in the sixties obtained the chair of philosophy at the University of Jabalpur. In 1969 a group of disciples established a foundation in support of his work, allowing him to leave the university work. He began to present his meditation techniques with the intention, shared by ancient traditions, to achieve greater awareness of itself, that Osho and the spiritual power of which he was the initiator may constitute in the East in what is called the "awakening" within. The September 26 of 1970 began his first disciple (or sannyasin ) during an outdoor meditation, one of the major events in which he gave lectures and led group meditation.

In 1974 he moved to Pune where he founded his ashram , spiritual and community center where the talks intensified by offering some ideas to capture the silence the source of awareness. Here the flow of visitors, especially those in the West, became unstoppable. In the late 70's ashram in Pune is home to the Center for therapy and personal growth of the world's largest, where thousands of people flock to participate in therapeutic groups and meditation classes, to listen to the speech held daily in the morning by Osho , now called Bhagwan, or participate in the darshan (meeting with Maestro) evening.

The town in Oregon

the summer of 1981 Community the experiment was transferred to America, where he was able to establish itself in the western world by founding a town in the state of ' Oregon (USA) at the ranch "Big Muddy" to Antelope. The new town is called "Rajneeshpuram (" Essence of Rajneesh "), is 65,000 acres big ben, met with great success to expand the size of a small town. After starting overwhelming, in 1985 the cultural intolerance of local residents but most of all a series of scandals that swept his secretary and some of his closest associates, Osho forced to leave the ranch. He was then arrested and imprisoned in several jails until he was expelled from the United States.

The return to Poona

The Osho International Meditation Resort , Poona.

returned to India and settled again Pune. Here the old ashram became the new town, which still Today, under the new name of Osho International Meditation Resort receives people who come from all over the world, faithful to his thought and practice of his teachings. The books named after him, or rather the transcripts of his speeches, hundreds, translated and read in dozens of languages, in line with the persistence of the movement. For his samadhi, the departure from the physical world, left the following inscription: "Osho. Never born, never died, has only visited this planet Earth from 11 December 1931-19 January 1990. At his death, after a long period when his health was increasingly ill and that he had spoken as a result of poisoning was taken into custody in America, the City in Pune, in which a "Multiuniversità being" with programs and courses of inner growth remained driven by a group of 21 persons appointed by him some time ago.

Teaching

His teaching was considered by some as a set of their own ideas of Eastern philosophy ( Hinduism, Jainism , Zen Buddhism , Taoism) and some parts of Western thought (psychology Jungian, humanistic psychology, the ancient Greek philosophy ), the world of the mystical Sufi and religion of Zoroaster .

Syncretism and the values \u200b\u200bproposed

L 'originality of Rajneesh in years of widespread interest in Eastern spiritual traditions is the intention of adapting the age-old concepts and practices of ancient religious cultures , mystical and psychological, to the modern Western man. From this need came the exercises introduced by Osho dynamic meditation, designed in a manner syncretic since the teachings of Yoga of Tantra, the Taoism and Zen Buddhism .

Osho says that the greatest grace that can be bestowed upon a man to be the experience of 'spiritual enlightenment . This 'light' can not be described in words, the mind is inadequate to understand an experience that goes beyond the sensitive data. A definition may be this: It is the understanding, not rational, of all things in the universe is made, but because the mind is distracted by a variety of factors can not grasp the totality. In particular, the distractions come by human activities of rational thought, as well as by emotional ties that bind us to society, and the consequent fears and inhibitions. To clarify its approach to the listeners and to give tools to its systematic method of research, Osho extracted and exhibited various philosophies from several sources. It was a very active researcher and prolific in many speeches in both Hindi and English language deals with various spiritual and religious traditions, including those of Buddha , Krishna, Guru Nanak , Jesus, Socrates , teachers Zen of Hasidism, the Sufi .

He wanted to avoid building a "belief system" because, in his words, not philosophy can fully express truth. A possible definition (although it can probably be regarded as reductive) of his thought might be to a philosophy of non-philosophy. " Speaker consumed, used his psychological acumen, the vast culture of which he has (had read more than ten thousand books), the acute memory that held him, to convey the message insisting that the only purpose for which it continued to talk was to convince the listeners to look within themselves and at the same time finally to get rid of the habits and thought patterns that have accompanied them throughout the life. And to get what should be a path of meditation .

was often mistakenly called " sex guru" after some of his speeches in the late sixties shocked the more conservative part of society. Those who had the comment of the sacred books of Tantra, were later transcribed and published under the title From Sex to superconsciousness . In his view, "for Tantra everything is holy, and nothing is profane," and each sexually repressive morality was counterproductive because "you can not transcend sex without having had a complete and conscious' .

Meditation

According to Osho, the meditation is a state that goes "beyond the mind 'total presence in which to achieve self-consciously inner silence. He insisted on the fact that meditation can not be explained or described in a comprehensive way, being an experience in which every mind and logical thinking (hence the language) are transcended. The practice of meditation does not necessarily include religious or spiritual thoughts, and you can not force it through an act of will, even if it is a discipline, but only let this state of "no mind" that is the look the thing in itself without making judgments whatsoever, it occurs spontaneously. This is the mind of the child that looks magical wonders of the world, it is the innocent mind which looks for the first time about the universe and contemplate it.

Osho was expected to be in the "meditation" is a common and natural human condition. But, he added, it is very difficult for modern man to achieve this condition using traditional techniques (such as simply sitting in silence, with his legs crossed), since he constantly suffers many "distractions" and external stimuli and the mind is so full of thoughts which run from one side that has lost the ability to stand still and focusing on their inner listening. For this reason, identified some active meditation techniques 'whose essential purpose was to calm the mind to create that space of silence and awareness needed to meditation.

Some of these preparatory exercises can be found therapies in the modern Western psychotherapy (a and Gestalt ), and consist in the alteration of breathing, in gibberish (the comment in an unknown language), in cry or laugh freely, dancing and move the body until it reached the state of catharsis, or collapse of the superstructure of mental and emotional release by the same means of an explosion. This will rid the body structure and energy of all the psycho-emotional blocks that prevent the free expression of self in everyday life.

Meditation techniques of Osho main proposals are called Active Meditations (active meditations) and include meditations: "dynamic", " kundalini", " Nadabrahma ", "Nataraj . They are based on the following assumptions: 1. the design of complete identity between the body and psychic structure (or repressed trauma internalized every emotion has a counterpart in the physical body ) 2. social conditioning and emotional man suffered from his early childhood, though much rooted in the psycho-physical structure, should be removed, which requires an act of will of the practitioner.

Osho also re-introduced some traditional techniques of meditation, reducing them to their most essential expression, abstracting them from their rituals and formalism, and retaining the parts more 'therapeutic'. Also supported the theory that the meditative state can be achieved and maintained, with sufficient practice, even through the daily actions.

lighting earthly

With continued practice of meditation without interruption, we obtain, according to Osho, enlightenment, or a state in which "you are constantly in a state of meditation ".

Osho preached not ever escape from the mundane to the spiritual life nor opposed the secular to the religious life but invited him to live in a "natural" for him and aware that coincided with the sacred. The path leading to enlightenment is therefore to define, with great presence of himself, every act of daily life, from work to married life, from sex and relationships.

This conception of spirituality, which is immersed in the everyday consciousness, and thus in stark break with the traditional view of the major religions, for which the two are separate worlds: that of spirit and that of matter.

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Men are afraid to leave their minds, because they are afraid of falling into the void without being able to stop. Do not they know that the vacuum is not really empty, because it is the realm of authentic street.

Huang-po